History of the Bible: The Making of the New Testament Canon

Course No. 6299
Professor Bart D. Ehrman, Ph.D., M.Div.
The University of North Carolina, Chapel Hill
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Course Overview

The New Testament stands unchallenged, in the words of Professor Bart D. Ehrman, not only as the "'bestseller' of all time," but also as the most important "book—or collection of books—in the history of Western civilization."

Yet how many of us, Christian or otherwise, are as knowledgeable about the New Testament as we would like to be? Even many who consider themselves Christian find themselves asking some—perhaps even all—of the questions so often posed by those who are not.

What different kinds of books are in the New Testament? When, how, and why were they written? What do they teach? Who actually wrote them? How were they passed forward through history? And, perhaps most important of all, why and how did some books, and not others, come to be collected into what Christians came to consider the canon of scripture that would define their belief for all time?

In The History of the Bible: The Making of the New Testament Canon, Professor Ehrman offers a fast-moving yet thorough introduction to these and other key issues in the development of Christianity.

Drawing on the award-winning teaching skills and style that have made him one of our most popular lecturers—respectful yet provocative, scholarly without sacrificing wit—Professor Ehrman has crafted a course designed to deepen the understanding of both Christians and non-Christians alike.

"The New Testament is appreciated and respected far more than it is known, and that's not just true among religious people who consider themselves Christian. ...

"This set of lectures is designed to provide an introduction to the New Testament for people who recognize or appreciate its cultural importance, or who have religious commitments to it, but who have not yet had a chance to get to know where it came from, what it contains, and how it was transmitted down to us today.

"The focus in this course will be historical, rather than theological. The course does not either presuppose faith or deny faith. It's based neither on faith nor skepticism. ... It's simply taught from the perspective of history."

Learn How the Christian Canon Was Shaped and Shared

And it's an illuminating perspective, indeed, ranging across issues of language, oral history, the physical limitations of spreading the written word at a time when the printing press lay far in the future, and, of course, the theological forces that were shaping Christianity, molding a commonly accepted canon from the various expressions of the faith spreading across the ancient world.

All of these factors eventually produced a canon: the New Testament, whose 27 books can be grouped into four genres:

  • The four Gospels, the accounts of the life, ministry, death, and resurrection of Jesus that we know as Matthew, Mark, Luke, and John, though all four were written anonymously, with authorship being attributed only by later Christians
  • The book of Acts, which is a historical account of the life of the Christian Church and its missionary efforts after Jesus' resurrection
  • The 21 Epistles, the letters written by Christian leaders—most notably, Paul—to Christian communities dealing with problems of faith and living
  • The book of Revelation, sometimes called the Apocalypse of John, which describes the end of the world, when God will destroy the forces of evil and establish a perfect utopia on Earth.

In exploring the forces that finally produced this finished canon, Professor Ehrman deals with far more than theology.

Letters, especially those written by Paul, played an important role in the process.

Although many of us associate letters with the modern world, Professor Ehrman explains that they were a common form of communication in the ancient world as well. In addition to being written on papyrus, they were also often cut into the surface of a wax tablet formed in a hollowed-out board. The recipients could then smooth over the wax and reuse it for a reply, sending it, in that era before postal service, just as the original had been sent, by giving it to someone they knew who'd be traveling to the appropriate community.

Because most people in the ancient world could not read or write, letters had to be dictated and recorded by someone who could, a process reversed at the other end, where someone would be found to read the letter to the recipient.

Letters were usually destroyed after being read so the media it was on could be used again, but if there was reason to keep them—as was the case with Paul's letters, which were meant to be read aloud to his communities—the letters would be copied by hand, circulated, and read aloud to small church gatherings.

The Role of Forgery in the Ancient World

The issue of pseudepigraphy, where works are not actually written by the person whose name has been signed to them—what we might call forgery—plays a large role in the development of the New Testament.

Professor Ehrman notes that there are reasons to believe that six of the Pauline letters of the New Testament are, in fact, pseudepigraphical. And the phenomenon was hardly unique to those writings. In fact, such forgery was common in the ancient world.

To illustrate how widespread the practice was in the Greco-Roman world, he relates a telling example about Galen, the Roman physician and prolific writer whose philosophies dominated medical practice for more than 1,000 years.

One day, Galen writes, he overheard an argument at a Roman book mart between two men, debating whether a particular book attributed to Galen was indeed one of the many he had written. It wasn't, and the experience proved so typical that he returned home and began work on still another volume: How to Recognize Books That are Written by Galen.

In discussing why ancient Christian authors, although deeply religious and moral, might engage in similar deceptions, Professor Ehrman draws on the many reasons ancient writers engaged in the practice, which might include motivations that while deceptive, might be, in the writer's mind, as "pure as the driven snow."

One 4th-century Christian author, for example, puzzled as to why Seneca, the most famous philosopher of his time, never mentions Jesus, Paul, Peter, or anything about Christianity anywhere in his works, actually forged a series of letters between Seneca and Paul, to show that Paul was working at the highest levels of philosophy the ancient world had to offer.

A Revealing Look at the Book of Revelation

One of Professor Ehrman's strengths is his ability to recreate the context of the times in which the canon was being assembled so that a student can understand what the message of each written work would have meant to ancient Christians.

Though the book of Revelation, for example, has often been used as a blueprint of our present and a predictor of our future, he presents it, instead, as an example of the ancient genre known as apocalypticism, and he shows how people of the time would have understood its symbolic descriptions in terms of events transpiring in their own day.

These lectures are a compelling introduction not only to the development of the canon, but to all of the forces that would play a role in early Christian history.

A Note to Our Customers

Professor Ehrman's courses for The Teaching Company have been enormously popular and include After the New Testament: The Writings of the Apostolic Fathers; From Jesus to Constantine; The History of Early Christianity; The Historical Jesus; Lost Christianities: Christian Scriptures and the Battles over Authentication; and The New Testament.

We asked Professor Ehrman to create this shorter course to help introduce his fascinating explorations of early Christianity to customers who have not yet enjoyed his work, and we believe it will be just as useful and enjoyable to existing students as new ones. Nevertheless, if you have purchased all or some of his existing courses, you should expect some duplication of material.

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12 lectures
 |  30 minutes each
  • 1
    The New Testament—An Overview
    The course begins by addressing some of the basic facts about the New Testament: which books it contains, when they were written, in what language, and by whom. x
  • 2
    Paul—Our Earliest Christian Author
    The Epistles of Paul are the earliest books of the New Testament, predating even the Gospels. In considering the realities of writing a letter in the ancient world, we discover some interesting issues that affect how we understand Paul's Epistles and the other writings of the New Testament. x
  • 3
    The Pauline Epistles
    This lecture looks at some of the major teachings of Paul's Epistles and shows how he shaped his theological and ethical views in light of the problems that had emerged in his burgeoning Christian communities. x
  • 4
    The Problem of Pseudonymity
    This lecture considers the broad problem of pseudonymity, or forgery, in the ancient world, and applies our findings to the Pauline letters of the New Testament to see if any, in fact, were written by Paul's followers rather than Paul himself. x
  • 5
    The Beginnings of the Gospel Traditions
    This lecture looks at the roots of the Gospel narratives in the oral traditions that were spread throughout the Mediterranean in the years after Jesus' death, examining how they might have been modified and what we can know about their historical accuracy. x
  • 6
    The Earliest Gospels
    This lecture examines the Gospels of Matthew, Mark, Luke, and John, considering what sources of information were available to their anonymous authors, their overarching messages, possible discrepancies among these accounts, and whether they can be trusted as reliable historical documents. x
  • 7
    The Other Gospels
    There were many additional accounts of Jesus' words, deeds, death, and resurrection that were not included in the New Testament. This lecture discusses the reasons why they were excluded, and examines two of the most important of them in greater detail. x
  • 8
    Apocalypticism and the Apocalypse of John
    This lecture examines the Apocalypse of John, otherwise known as the Book of Revelation, explaining both the religious view known as apocalypticism and the way the book's symbolic descriptions would have been understood in the context of the times. x
  • 9
    The Copyists Who Gave Us Scripture
    Why were the books of the New Testament circulated? What made Christians eager to read them? This lecture explores the rarity of a book-based religion in the Roman world and the significance to early Christianity of the decisions about which books to accept as authoritative. x
  • 10
    Authority in the Early Church
    The need to have written authorities for faith and practice is ultimately what drove Christians to construct a distinctively Christian canon of Scripture to add to the existing Old Testament. This lecture explores how Christian leaders decided which books to include in this canon. x
  • 11
    The Importance of Interpretation
    Even as Christians began to agree on which books were to be accepted, they were confronted with the dilemma caused by differing interpretations. This lecture examines the ways early Christians interpreted these texts, with special note on the problems raised by "figurative," and not simply literal, readings. x
  • 12
    When Did the Canon Get Finalized?
    The lecture examines how, why, and when the canon of 27 books was finalized, and includes a look at some that almost made it in, such as the Apocalypse of Peter—and some that almost did not, such as the Apocalypse of John. x

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  • 80-page printed course guidebook
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Your professor

Bart D. Ehrman

About Your Professor

Bart D. Ehrman, Ph.D., M.Div.
The University of North Carolina, Chapel Hill
Dr. Bart D. Ehrman is the James A. Gray Distinguished Professor at The University of North Carolina at Chapel Hill. He completed his undergraduate work at Wheaton College and earned his M.Div. and Ph.D. from Princeton Theological Seminary. Professor Ehrman has written or edited 27 books, including four best sellers on The New York Times list: Misquoting Jesus: The Story behind Who Changed the Bible and Why; God’s...
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Reviews

History of the Bible: The Making of the New Testament Canon is rated 3.9 out of 5 by 124.
Rated 3 out of 5 by from One sided There was a lot of information in these lectures. Where it bothered me was that Professor Ehrman too often seemed to be sarcastic, and even condescending. He almost always belittled evidence as not reliable. I don't recall him giving more than one side, and that side seemed to be to disprove what was written in the New Testament. I had just finished the Old Testament done by Dr. Amy-Jo Levine. She was more balanced.
Date published: 2018-07-06
Rated 4 out of 5 by from great presentation It was a very informative and illuminating course. I was curious about why some books made it in the new testament and learned about it in the very last lecture. He broke down it in way that made you look forward to the next lecture. It could been a little shorter by cutting some excess but I did get my money worth.
Date published: 2018-04-10
Rated 4 out of 5 by from Well Delivered At a Good pace. Logically presented. No Preaching...
Date published: 2018-03-10
Rated 5 out of 5 by from Accurate reflection of course content Excellent course. Very enlightening. I would recommend this course to anyone wanting a better understanding of the New Testament.
Date published: 2018-02-04
Rated 3 out of 5 by from Jaded experience I listened to Professor Ehrman's, "The Greatest Controversies of Early Christian History," and was completely fascinated by each lecture. Afterwards I listened to this series and I kept thinking at some point the overlap would end. It didn't. This series is much shorter and the only lecture worth listening after already listening to "Greatest Controversies" was the final lecture. The first 11 lectures are completely rehashed and covered in the same depth, if not more, in that series.
Date published: 2018-02-01
Rated 1 out of 5 by from FYI = Professor Ehrman doesn't believe in God I have purchased over a dozen Great Courses and am very satisfied with all of them except the 3 I had which Bart Ehrman teaches. He doesn't believe in God, and it shows. He refers to himself as an agnostic atheist. His voice gets snarky, like he's mocking the viewer for obviously believing in God. He's very full of himself and has a definite derisive attitude when speaking. It aggravated me so much that I couldn't finish watching any of the 3 courses I'd purchased. You can return courses that you're disappointed in. I just contacted the company and they told me how to return them, either for credit towards another course or for cash. I will never purchase another course taught by Ehrman, but look forward to viewing courses by their many other superior instructors. This is just my personal opinion, and yours may be different. It's like taking your child to a pediatrician who doesn't like kids, or taking a math class from a teacher who doesn't like numbers...why would you?
Date published: 2017-08-27
Rated 4 out of 5 by from Great Lecturer This was excellent, however I only gave it four stars because the professor repeatedly needed to make snide contemptible and critical comments criticizing Christianity. If this was about the historicity of the Making of the NT Canon, there was no need to bring in personal and obvious biases about modern Evangelical Fundamental Christianity, just be objective. Secondly, there was no mention whatsoever about the impact of periodic intense persecution of Christianity in the early centuries by the Roman Empire and how this influenced the development of the Canon. I found the Lectures interesting and I tried to overlook the professor's negative comments as best as I could to learn from this scholar.
Date published: 2017-07-10
Rated 5 out of 5 by from very very good, I have bought other great course before and they are all very.good.I think Bart E. is the best
Date published: 2017-04-06
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